Popular singer, Timi Dakolo reacted before his wife explosive interview aired.
In the interview, Busola revealed that she was raped by Pastor Biodun Fatoyinbo, the founder of The Commonwealth of Zion Assembly (COZA).
In the interview with Chude Jideonwo, Busola revealed that she was raped by Pastor Biodun Fatoyinbo when she was still a member of the church under 18.
She further revealed that the incident occurred in their house, and quite early in the morning when her parents were away.
Fatoyinbo showed up at her house unannounced. It was a Monday morning early enough that Busola Dakolo was still in her nightgown. Her mother had traveled with her sisters and were absent at service the previous sunday. He didn’t say a word, forcing her onto a chair, speaking only to command her to do as he said. It took Busola a while to come to terms with what was about to happen, and it was why she didn’t struggle or make a fuss when he pulled down her underwear and raped her. She remembers he didn’t say anything after, left to his car, returned with a bottle of Krest and forced her to drink it, probably as some crude contraceptive. She remembers him saying.
You should be happy that a man of God did this to you.”
At this time, his wife had just given birth to their first child, Oluwashindara.
AFFLICTION STRIKES A SECOND TIME
Busola spoke up because her husband, the singer Timi Dakolo put up a social media post on Instagram accusing Nigerian clergy of condoning rape and sexual assault. People had approached him anonymously about Pastor Biodun Fatoyinbo targeting underage girls for sexual relationships and he felt obligated to publicly speak up on their behalf. His posts had created intense backlash and support and sparked rumours about who the subject of his post was and who the victims were. This wasn’t the first time Timi Dakolo had spoken up about sexual assault and he was aware of what had happened to her from the beginning of their relationship.
What motivated her to speak up about her rape was a social media post from an anonymous account that had insinuated that she had been promiscuous as a teenager and had affairs with pastors when she lived in Ilorin and questioned the paternity of her children.
The reality was, rather than the fabricated promiscuous teenager, Busola Dakolo was an isolated girl, terrified of Fatoyinbo whose salvation story heavily featured his past as a cult member. She was too terrified to tell her sisters or mother about his violence, stewing in silence for a week. Her sisters were active in the church, and to avoid suspicion she followed them to church the next Sunday. She remembers he spoke about grace during the service and after, Modele Fatoyinbo asks that she come to help her with her new baby, something she had never done before. It was normal for church members to come serve at the pastor’s house so her sisters allayed her protests.
Feeling she had no options, she went to her pastor’s house, Fatoyinbo tried to isolate her later that night from his wife and their daughter by insisting she slept in the family’s guest room. She managed to thwart his plans, appealing to the pastor’s wife to let her sleep in their master bedroom.
“No one ignores me.”
He would tell her this the next morning, smacking her butt. It was an ominous enough statement that Busola became apprehensive and tried to leave for her house once it was past twilight. It was the first of many threats she would get from the flamboyant pastor. Fatoyinbo would insist on dropping her off at home, even though she protested several times. Instead of dropping her off at the junction as he had promised, he detoured, driving her away from safety and towards a secluded spot. He threatened her the entire drive, making proclamations about how he owned her and how he was angry that he had thwarted her the night before. He opened the car, pulled her out of the passenger seat and raped her a second time in the space of a week. First behind the car, then moving her to the bonnet for ease of access.She didn’t fight, she had lost all her will to. She’d protected her virginity for so long that having it forcefully taken this way broke her. He guided back into the car when he was done, and told her he loved her, speaking of how he’d told his pastors that men of God raped women, that there was nothing special about what he did. He dropped her off outside her home as though everything was normal. She bathed immediately after and didn’t leave her room for three days, but while her siblings were worried about her, no one made any connections between her sudden mood and her married pastor. Busola’s family was a ‘church family’, a family so involved in church activities that their home was routinely used as a hostel for visiting ministers and guests of the church. Fatoyinbo had exploited that, and did it again when he showed up the next Sunday, to ask why she hadn’t gone to church that Sunday. She was afraid of drawing attention to herself, so she went to church the next Sunday, and kept going, even though she left the choir and began to voice her dissent towards Fatoyinbo.
THE BEGINNING OF RELIEF
A dream was the catalyst for Busola opening up for the first time about Fatoyinbo raping her. Her elder sister had relocated to Lagos, and she pleaded to visit, drained from avoiding the pastor. In Lagos, her sister who she believes has the Sight, told her about a dream she had had, where she’d seen Busola crying, blood on a chair and Fatoyinbo smiling. She asked her pointedly, breaking months of silence and starting a flood of admissions about the rape and everything that had happened. Her sister convinced her to return to Ilorin and together they told her other sisters and her brother, who was studying at the University of Ilorin. Her brother flew into a rage, grabbing a pocket knife and taking her to Fatoyinbo’s house. He was able to intercept them before they reached his house, and together with Wole Soetan, who she suggests is now the pastor of the COZA Portharcourt branch, convince them to return home and that Fatoyinbo would follow.The pastor and two of his church members would eventually come to pacify her family, blaming the devil and Soetan even promising to leave the church to show how little tolerance he had for promiscuity. After Soetan would confide in Busola that he couldn’t leave the church because he felt Fatoyinbo was ‘weak’ and needed spiritual guidance and support. He convinced her siblings to keep the rape and assault from her mother. Numb to all emotion, Busola pretended to concede and after two weeks of constant visitation from the pastors and the unspoken implication that Fatoyinbo was an alleged reformed cultist with a lot to lose if news of her rape went public, she returned to the church to protect her family and project normalcy. It was clear to her at this point that she would never feel comfortable within organized religion.
Fatoyinbo continued to target Busola in the intervening months, organizing prayer sessions and specialized deliverance sessions with guest pastors to help ‘repair’ her ‘bondage’ and suggesting to her that the violence he had meted towards her was a problem they both had in common and needed communal deliverance, Busola would find out that Fatoyinbo had been telling church members that she wasn’t ready for a relationship when the pastor’s cousin befriended her. Their time would eventually develop into a relationship and she would confide in him about what had happened to her.
With his help, she would leave the church and join another congregation.